Male Bonds Develop One Way, Women's Friendships A Distinct Way. Ought We Halt Efforts to Push Men Into Women?

It is good to talk. Or so men are often instructed, by everyone from mental health campaigners to the women they live with. These women are puzzled by the common male habit to spend an entire evening in the pub with decades-old friends, yet return utterly clueless about the significant events in each other's lives. What could they possibly be doing, all that while? Why haven't they inquired how X is coping with his breakup, or how Y is managing the loss of his father?

For women, whose own friendships typically center on an deep and detailed understanding of each other's innermost feelings, this style of male intimacy—based on apparently avoiding serious conversation—can look strangely hollow and unfulfilling. No wonder, one might think, that over a quarter of UK men report having zero close friends; that male loneliness is widespread; that many hesitate to see a doctor until seriously ill; that male suicide rates consistently outstrip female ones; and that countless middle-aged men, in particular, appear chronically angry for unarticulated reasons. Suppressing everything up benefits no one.

Rethinking the Merit of Quiet Friendship

Yet, as per anthropologist Thomas Yarrow, this perspective may undervalue the strengths of the resilient and quiet friendship. Professor Yarrow, based at Durham University, was studying volunteers at a heritage steam railway in northern England when he was impressed with the bond developed among these mostly older men. His lengthy observation has been published as a paper arguing that, especially for men brought up in an era of the emotional restraint, the worth of friendships centered on shared hobbies—"doing things together, often in comfortable silence"—may be underappreciated.

This quiet form of friendship "isn't bad or outdated, it's just different," Yarrow suggests.

Granted, this can sound oddly similar to how toddlers interact—next to each other rather than directly with each other. But Yarrow's point is clear: simply due to the fact that it's not your preferred version of friendship doesn't mean it lacks value. Perhaps we should let these men in peace with their trains, golf, or vintage auto projects—whatever activity allows them to spend time in the presence of others who also appreciate less talk.

Past Words: A Tacit Language of Concern

Thankfully, Yarrow is clearly not claiming that expressing emotion is harmful, nor calling for a return to the past. Instead, he highlights that touchy-feely talk is not for everyone, and that deeper things may be occurring beneath the exterior of apparently reserved friendships. Could he be right?

From a woman's viewpoint, I'm clearly no expert on male-to-male conversation. But professional experience indicates that while men may be hesitant at first to discuss sensitive matters, once they do, they can be remarkably candid. A lack of overt emotion should not be confused with a lack of feeling altogether.

Furthermore, while modern men raised in a more emotionally open culture may be better at articulating feelings, older men are not at all unable of it. Repackage soft emotions as masculine "political opinions" or "club allegiance," and many men will readily vent frustration, hope, discontent, or pride for hours.

What is striking about Yarrow's railway enthusiasts is that, for all their aversion of discussing feelings, they nonetheless managed to communicate what seems remarkably like concern and affection. When an elderly volunteer didn't appear and later returned clearly unwell, his friends noticed and were concerned. But, as the professor records, they intentionally didn't probe direct questions. Rather, they offered tea, told jokes, and tried to be subtly supportive while keeping normality. They were looking out for each other pretty much as female friends would, but without ever verbally acknowledging the obvious issue.

The Core Question: Does Bonding Require Words?

It's not the preferred method of bonding, and it may not be yours. But if the real therapeutic value of friendship—what that fights loneliness and despair—is simply the awareness that another person cares enough to walk through life's difficulties with you, does that always be articulated with words?

The debate persists. Maybe the healthiest approach is to acknowledge that different styles of friendship carry comparable worth, each satisfying the emotional needs of different individuals in their own powerful way.

Natalie Bailey
Natalie Bailey

A sociologist and activist focused on grassroots movements and policy advocacy, with over a decade of experience in community organizing.